Posted on August 31, 2017

 

 

No Gray Area

If Rebs were evil, isn’t America good?

by

Daniel Clark

 

 

As the ironically-challenged “anti-fascism” (or “Antifa”) movement continues to attack Confederate statues and other symbols around the nation, people on both sides of the political mainstream have criticized them for their attempted Soviet-style airbrushing of history.  These monuments are historical artifacts, the argument goes, and we will never learn from certain aspects of history if the visual representation of them is not even tolerated.

Still, that’s the only case to be made against their removal, and a pretty weak one at that, considering that these statues’ presence hasn’t stopped the people’s understanding of history from decaying to the point that it already has.  Last fall, outspoken Wisconsin-Oshkosh professor Duke Pesta claimed that, according to a history quiz he regularly administers, about 90 percent of his students are “convinced that slavery is a uniquely American invention.”  In fact, this must be what Colin Kaepernick believes, if his Fourth of July tweet from Ghana (“a day that intentionally robbed our ancestors”) is to be taken at face value.

It remains a popular opinion, even among respected academics across the political spectrum, that the Civil War was not about slavery, but instead was fought over protectionist tariffs or ethereal philosophical differences.  This, despite the fact that five Southern states published declarations of secession, in which they explained that their break from the Union was unambiguously about slavery.  Moreover, almost every major event in early to mid-19th Century America was primarily about slavery, including the 1808 ban on the importation of slaves, the Missouri Compromise, opposition to the Mexican War, the Compromise of 1850, the Kansas-Nebraska Act, Amistad and Dred Scott, the publication of Uncle Tom’s Cabin, the Lincoln-Douglas debates, the rise of the Republicans and the fall of the Whigs.  But the Civil War?  Nah.

If anyone could demonstrate that the presence of Confederate statues made people aware that slavery was a preexisting condition that America struggled for almost a century to eradicate, and that the Civil War was the last stand by that faction of the country that had prevented its abolition, then by all means, we should put one in every town square in America.  To the contrary, the deference that is shown to Confederate icons blurs the distinction between the two sides, and instead treats enemies of the United States as if they were merely an alternative American military force.

The Antifa demonstrators, on the other hand, do recognize the Confederacy as an evil entity, but they, too, fail to distinguish between it and the heroic forces that defeated it, known as the United States of America.  Less than a week after clashing with neo-Nazis over the Robert E. Lee statue at the University of Virginia, they staged another rally in Berkeley, California, where they were recorded chanting, “No Trump, no wall, no USA at all!”

Are those our only two options, to expunge the record of evildoers, or else condemn a nation that’s been an unparalleled force for good in the world since its inception?  Surely, it’s not that difficult to draw a moral distinction between two sides that were diametrically opposed over one of the greatest moral conflicts in history.

If America is to be judged over slavery, then the fact that its founders planted language to undermine the practice in both the Declaration of Independence and the Constitution has got to count for something.  The anti-slavery majority’s consistent, incremental, decades-long legislative advance, beginning with the Northwestern Ordinance of 1787 and culminating in the postwar constitutional amendments, has got to count for something.  The incomprehensible scale of lives lost, limbs severed and blood spilled at Shiloh, Antietam, Gettysburg, and dozens of less famous battlefields across the country has got to count for something.

This America that rooted out and expelled the tyrannical element within itself is the same America that stood up to one of the greatest evils the world has ever seen, ultimately freeing countless millions of people from Soviet oppression.  It’s the same America that, rather than plunder its vanquished enemies, expends its own resources to rebuild them.  Given a period of time when it was the world’s lone atomic power, the USA never used that upperhand to its selfish advantage, as any other nation would likely have done.

It would be nice if controversies like the one in Virginia encouraged people to discuss the value of human freedom, and America’s role in shaping the world’s perception of it.  But seriously, what are observers expected to learn from decontextualized images of Confederate officers?  That they wore nice hats?

 

 

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